New Research in Buddhist Studies
This monthly lecture series is devoted to bringing the latest research in the academic study of Buddhism to a larger audience. While the academic study of Buddhism draws on an array of methods and perspectives that can complement, enrich, and inspire Dharma practice, it can be difficult to access and engage for non-specialists. This series aims to bridge that gap by bringing academic scholars and Dharma practitioners together in conversation, giving scholars the opportunity to present their work with a non-specialist audience in mind, and the audience an opportunity to ask questions and offer their reflections on the presentation.
The series will be hosted by Karin Meyers, Academic Director of Mangalam Research Center.
Other Lives: Mind and World in Indian Buddhist Philosophy
Thursday, October 7, 2021, 5 - 6:30 PM PST
Join the conversation as Mangalam Research Center’s Academic Director, Karin Meyers interviews Sonam Kachru about his 2021 book, Other Lives: Mind and World in Indian Buddhist Philosophy on the Buddhist philosopher, Vasubandhu’s Twenty Verses. We will be discussing topics such as dreams and other worlds, the entangled relationship of mind and world (or what it means to inhabit a world), and the importance of friendship on the Buddhist path. We will aim to make the conversation accessible to non-specialists and will save time for questions from the audience.
Sonam Kachru (he/him) is an Assistant Professor in the Department of Religious Studies at the University of Virginia. His work centers on the history of philosophy in ancient South Asia, with a particular emphasis on Buddhist philosophy and literature. His first book, Other Lives: Mind and World in Indian Buddhism, is forthcoming with Columbia University Press.
Can Places Transform People?: Place, Materiality, and Agency in Tibetan Buddhist Pilgrimage
Dr. Kate Hartmann
Thursday, March 18, 2021, 5 - 6:30 PM PST
Pilgrimage seems by all accounts to have been widely practiced across Tibet since at least the 13th century, but that does not mean that Tibetans unanimously approved of it. Throughout the written record, Tibetan Buddhist writers highlight the dangers of pilgrimage, argue that it is pointless, or suggest that real practice does not require travel to faraway places. Behind these critiques stands a central question: are practices that engage the external, material landscape worthwhile, or is it better to focus on internally directed practices like meditation or philosophy? Some Tibetan thinkers argued that certain places have the power to grant blessings, merit, or realizations to even the most mindless pilgrim. Others argued that the benefits of pilgrimage–if there were any–depend entirely on the pilgrim’s faith and mental outlook. This talk traces these debates, and suggests that the more extreme views notwithstanding, most Tibetan thinkers from the 13th through 19th centuries did not attribute the benefits of pilgrimage to the pilgrim or place alone, but to a relational network of factors that included the pilgrim’s faith, the material nature of the site, the holy masters who had visited the site in the past, supramundane beings who live there, the ordinary appearance of the site, and the pilgrim’s cultivated vision of the site. In other words, material places do not exert independent agency, but have special powers or ‘blessings’ that can be activated by the pilgrim’s participation in a complex relational network.
Kate Hartmann (she/her, Ph.D., Harvard University 2020) is Assistant Professor of Buddhist Studies at the University of Wyoming. Her engagement with Religious Studies arises out of a longstanding interest in religion as a force that shapes the way we perceive the world, and in the practices religions develop to transform that perception. Her current research focuses on the history of Tibetan pilgrimage to holy mountains and the goal of cultivating pure perception of the sacred landscape.
Can Yogic Power Be Modern? Miracles, Modernity, and Secularism in Tibetan Buddhist Accounts of Yogic Display
Dr. Annabella Pitkin
Thursday, May 13, 2021, 5 - 6:30 PM PST
For many Tibetan and Himalayan Buddhists, accounts of yogic power are familiar from the life stories of famous Buddhist practitioners. Yet stories about yogic power – sometimes described as “miracles” in English – can raise challenging questions for present-day Buddhist audiences. One especially thorny question is how stories about yogic power fit with the categories of secularism, rationalism, and modernity that are so influential within contemporary international knowledge systems. We could ask, what kind of power is yogic power? How does it relate to our understandings of the natural world, and the social, political, or ethical meanings we give to those understandings? This talk explores some of the ways that Tibetan Buddhist thinkers and intellectual traditions have approached these questions. In particular, I examine Tibetan Buddhist challenges to the idea that a “miracle” must disrupt the laws of nature. I look at Tibetan Buddhist critiques of the view that there is something inherently irrational or non-modern in talking about yogic power, and examine what alternative accounts of yogic power might look like. Finally, I discuss some pointed criticisms that Tibetan Buddhist writers make of misleading or manipulative uses of the concept of yogic power, as a way to explore the ethical stakes of yogic display.
Annabella Pitkin (she/her) is Assistant Professor of Buddhism and East Asian Religions at Lehigh University in Pennsylvania. She researches and writes about Tibetan and Himalayan Buddhist social history, literature, and intellectual traditions, focusing on themes of modernity, renunciation, and yogic display.
Rethinking the Human/Animal Divide in Buddhist Ethics and Cosmology
Dr. Geoffrey Barstow
Thursday, April 29, 2021, 5 - 6:30 PM PDT
At the heart of many issues in animal ethics lies a question about what, exactly, is the difference between a human and a non-human animal. Buddhism has opinions on this question, generally suggesting that while there is no rigid, categorical division between human and non-human animals, humans nonetheless enjoy significantly higher status. Buddhists have usually explained this elevated status by claiming that we are more intelligent than animals, and therefore are able to use our human lives to advance religiously. Animals, with their inferior intelligence, are not able to do so and have, therefore, a much lower status than humans. This view of animal intelligence, however, is now being challenged by several decades of scientific research on animal cognition. We’re now learning that many animal species are actually quite intelligent, with advanced reasoning abilities, emotional complexity, and, tantalizingly, even hints of religious or spiritual subjectivity. In this talk, I argue that this emerging evidence requires Buddhism to re-evaluate its position on the human / animal divide. Rather than categorically insisting on human superiority over animals, we should approach animals with compassion based on a complex awareness of their cognitive and emotional lives.
Geoffrey Barstow (he/his) is an Assistant Professor of Religious Studies at Oregon State University. His research focuses on vegetarianism and animal ethics in Tibet. He is the author of Food of Sinful Demons: Meat, Vegetarianism and the Limits of Buddhism in Tibet (2017) and the editor of The Faults of Meat: Tibetan Buddhist Writings on Vegetarianism (2019).